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AWMS Position on Use
of Wildlife by Indigenous People
The
lives of many Indigenous people are intimately linked to the wild animals and
plants of the lands they share. Wildlife is the foundation of Indigenous
peoples’ economies and cultural identities. The wild animals and plants of
Australia and New Zealand have provided Indigenous peoples with food, clothing,
shelter, cultural and trade items for thousands of years. These wild resources
continue to meet both material and spiritual needs of contemporary Indigenous
societies.
Some
wild resources have become extinct or been reduced to low numbers by past
exploitation and resource management practice and some have been replaced by
introduced species such as rabbits, buffalo, deer and feral pigs.
However, many other species that are used by Indigenous peoples remain
abundant and there is evidence that some species depend partly on Indigenous
practice for the maintenance of populations.
Wild
resources, whether native or introduced, provide Indigenous people with options
for commercial activity that can improve their socio-economic circumstances,
while avoiding some of the severe environmental damage often associated with
other, more intensive forms of land use.
On
this basis, AWMS:
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Recognises
the long associations between Indigenous peoples and wildlife, and respects
the diverse human cultural values to which those associations have
contributed.
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Supports
the efforts of Indigenous peoples to maintain their cultures, including
dependence on and continued use of wildlife.
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Acknowledges
that use of wildlife remains critically important to many Indigenous people
within contemporary society, and makes essential contributions to Indigenous
economies.
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Is
concerned that legal frameworks and codes of practice adopted to
conserve biodiversity, manage wildlife, regulate uses and trade, bestow
property rights and standardise methods of handling, often ignore
traditional laws, practice, obligations, knowledge and cultural needs, and
continue to be implemented without negotiation with Indigenous peoples.
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Notes
that making a distinction between subsistence and commercial use may be
meaningless in many Indigenous cultures and in itself makes no useful
contribution to the achievement of sustainable practice.
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Recognises
that the Indigenous peoples of Australia and New Zealand have played and
will continue to play a pivotal role in conservation and use of wildlife,
and in the development and implementation of sound wildlife management
practice.
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Acknowledges
that both Indigenous knowledge and practice and science-based knowledge can
provide reliable information for the sustainable use of wildlife.
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Encourages
sharing of Indigenous knowledge and scientific management techniques
wherever possible in order to underpin wildlife management programs that
reflect mutual respect, support and understanding among Indigenous and
non-Indigenous peoples and the different perspectives they bring to wildlife
conservation, use and management.
AWMS
recommends that:
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Sustainable use of wild resources be fully recognised as a basic right of
Indigenous people.
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Indigenous harvests conform to ethical standards, noting that ethical
conclusions about humane treatment are culturally based.
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Protecting Indigenous access to wild resources be a priority for other
resource users and for governments, especially when new enterprises and
industries are being developed.
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Restrictions on Indigenous people’s harvest and use of wild resources,
including the means of harvest, be imposed only with the full involvement
of affected Indigenous people, where the restriction is necessary to
ensure sustainable resource use or to protect wildlife at special risk.
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The focus for management should be sustainability of the harvest, not the
technology used for harvest.
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Management of all commercial harvest of wild resources has the full
involvement of the Indigenous people who have particular connections to
the resource that is being harvested.
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Commercial use of wild resources be encouraged and supported by
governments as a vehicle for economic development by Indigenous people,
wherever that use is also supported by relevant Indigenous people and can
be conducted sustainably.
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The needs and aspirations of indigenous peoples be given priority in
government decision making about the development of industries based on
wild resources for which those indigenous peoples have traditional
responsibilities.
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Indigenous people not be precluded from acquiring wild resources through
gifts or trade originating from sustainably managed sources, particularly
where they are not able to harvest wild resources personally (eg because
they live away from their traditional lands).
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Management based on traditional gathering and assessment techniques be
accorded the same status in formal regulatory instruments as science-based
techniques, provided that whatever technique is used management must be
able to demonstrate sustainability.
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Governments and other research funding bodies encourage collaborative
research between indigenous people and scientists into ways of sustaining
uses of wildlife, managing wildlife habitats and enhancing the role of
Indigenous practice in contemporary wildlife management programs.
Contact:
Dr Jocelyn Davies
Tel: 61 8 8303 7889.
Email: jocelyn.davies@adelaide.edu.au
School of Earth and Environmental Science, Roseworthy Campus, The University
of Adelaide.
Dr
Peter Whitehead
Tel: 61 8
89466703.
Email: peter.whitehead@ntu.edu.au
Key Centre for Tropical Wildlife Management, Northern Territory University
Dr
Rod Kennett
Tel: 61 8 89381162.
Email: Rod.Kennett@ea.gov.au
Centre for Indigenous Natural and Cultural Resource Management and Key Centre
for Tropical Wildlife Management, Northern Territory University
This position statement reflects the content of cited
papers and the opinions of the authors. While
the views expressed in this position statement have been circulated for
comment within the Society, they do not necessarily reflect the views of the
AWMS committee or all AWMS members. AWMS makes no claim as to the accuracy of this document and
any party using this information does so at their own risk.
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